Uppity Negro Network


A Lot Going On…
January 27, 2010, 1:54 pm
Filed under: About The Uppity Negro

So I’ve fallen on hardtimes for the last couple of weeks.

First, my laptop had went out and I STILL have not gotten it back–fixed at least.  Then I was just slowly becoming broke.  I had $50 to last me two weeks–minimum.  As of this morning, I have $1 in my pocket.  I mean, push come to shove, I can sell some clothes to Rag-O-Rama and get a little bit of change.  But yeah…thank God for the food I had in my refridgerator, I made a gumbo earlier and I got some frozen chicken and some frozen fish I can cook. 

But I still need to buy some rice and vegetables.

And did I mention I’m TOTALLY stressing out over getting this damn application in to Yale Divinity School.  It’s due Monday officially, February 1st.

Oh, and did I mention it’s a $100 non-waiveable application fee?

And of course I need to buy books.  There’s the Samuel D. Proctor Protest Conference that I probably should make an appearance at, but of course, that’s money that I don’t have even remotely.

So, just so y’all know, I’m a bit AWOL for a reason.  Got a lot going on, but I guess I’ll pull through it.

Keep it uppity and keep it truthfully radical, JLL



The Preacher’s Response to the Haitian Earthquake; Pat Robertson’s comments

Last week my friend asked me to lead the discussion for the “Next Gathering” a group of budding theologians who meet for a couple of hours once a month to discuss theology in a slightly more formal setting than just over hot wings and drinks.  My colleague asked me to give the preacher’s response to the crisis following the devastating earthquake in Haiti.

At first, when it happened, I really didn’t know what to say about Haiti.  I don’t have relatives down there, I don’t have any Haitian friends, nor do I have any Caribbean friends who had talked about knowing someone there. Combined with the fact that I don’t have cable and I wasn’t treated to teh 24 hours news cycle that I’ve been hearing has covered this story extensively, I wasn’t treated to the graphic pictures and satellite images of the devastating aftermath.  Therefore, I remember remarking to a friend that for all intents and purposes, I wasn’t all that moved by what happen.

I realised that I wasn’t moved because it wasn’t real to me.  Even as the death toll climbed rapidly, I still really wasn’t moved.  I hadn’t really talked about it–because it wasn’t real.  Then that same morning as I mentioned it to my friend, it was my first time talking about it and I really wondered that age old question that many believers face at one point or another in their life: “Why do bad things happen to good people?”

This is an age old question we often times ask ourselves when we’re faced with personal disasters of a car crash that kills a whole family, or a house fire that kills two old people who were the life of the neighborhood.  Or even we ask it when we see great natural disaters–the kind that no one foresees or can predict.  Generally we ask them when faced with death or when the quality of life is threatened. When we’re faced to have to deal with the absence of God in a situation we sometimes have a crisis of faith.  It is here at this crisis moment the preacher is supposed to offer a word from God.

Please understand a few things.  The “word” from God is not just what the Bible reads.  Be careful when a preacher defines the “word of God” as solely what’s written in the Bible.  When the prophets of the Hebrew Bible spoke what “thus saith the Lord” they were not referring to some compilation of writings that were a few thousand years old, but they were speaking on what God had posited into their spirit; after getting an overview of the situation, the prophets went into their secret place and listened to what God had said to them.  The true prophet, in the Old Testament sense, didn’t usually side with the status quo.  That’s why when Amos was recorded as saying “Woe unto those in ease at Zion” he was attempting to unsettle those who were comfortable in doing what they had been doing. 

To answer the question “why do bad things happen to good people?” requires one to have an innate appreciation for humanity and human life.

This was clearly not where Pat Robertson was when he made his comments.

Robertson clearly sees the Haitian people as bad people.  So naturally in his mindset, bad people will experience bad things happening to them.  Mind you this is the same mindset that prompted Barbara Bush to remark that the individuals and families that had sought shelter in Houston’s Astrodome following the aftermath of Katrina were doing better than they were in New Orleans.  It is this capitalisitic mindset that has kept nations like Haiti at the bottom.  This deep-seated belief that hardwork will pay off is tied to Christianity; the belief that blacks are inherently lazy and we don’t take advantage of opportunities totally negates the fact that it is NOT a level playing field.

  And also, as Christians, when one believes in the remarks from Pat Robertson and his ilk, we are spouting the embedded kataphatic doctrines that we generally don’t question. Such as:

  • God is all-powerful and all-knowing
  • God knows what we’re going to do before we do it
  • God has planned out our life (even though we generally believe in free will)
  • God loves us and cares for us, but God is a just and a jealous God (whatever the jealous part means)

By the same token we assign the apophatic forms of theology to God as well:

  • God is not confined to our concepts of time
  • God is not a creation as humanity understands it
  • God is not evil
  • That neither existence nor nonexistence applies to God

I could go on, but you get the picture.

What happens when we apply these set rules to God and don’t question them, we’re left asking the question “Why do bad things happen to good people?” and we’re forced to apply those rules to our everyday existence.  Concerning Haiti, we’re left either taking a Pat Robertson approach of saying that they did something to deserve what happened to them, or we’re left in the lurch trying to figure out what happened.

So, if I can take a minute and tell you what this preacher’s response is.

Seeing as how I do believe that God is active in the lives of us today, I have to believe that somehow God was up to something with the earthquake in Haiti.  I am not trying to paint God as some vengeful God that caused this earthquake to happen to show the Haitians a lesson, nor am I trying to paint God as some masochistic deity that sits up high and has fun with the little creatures that have been created.  No, I don’t know.  I don’t know what the lesson or the meaning or the causation behind what would cause family members here in the United States and abroad to go into panic mode as they try and find out what happened to their loved ones on the western half of this Caribbean island.  I don’t know why people are forced to walk around in a daze as everything they ever knew was reduced to rubble.

And seeing as how I don’t know why this earthquake happened, I do know that the vast tragedy in Haiti could have been prevented.

Western civilization, namely the United States need only rewind the tape four and half years back to Katrina and be reminded the devastation following Katrina in New Orleans was because the levees broke.  In other words the city that suffered 80% flooding could have been prevented if the levees had been built properly.  So if the United States and western thought had NOT treated Haiti like some awful stepchild, then perhaps the lack of water and the lack of food and the lack of supplies making it to the island would not be such an ordeal.

I think the lesson for those of us who are benefactors of Western civilization’s wealth and as denizens of the Empire of the United States is that God is exposing how treatment of the “least of these” and force a critical consciousness in the minds and hearts of those so far removed from the grinding poverty of such an independent nation.  We’re worried about Haiti post-the earthquake of last week, but that stops far short of worrying about Haiti post-independence in 1804.

Let the record show that in the 20th century when the United States occupied Haiti that they established a shaky financial government that left the country another $40,000,000.00 in debt no longer just to France but to the U.S. as well, giving the U.S. an excuse to always be involved with Haitian affairs.  Let the record show that this country, the United States fully supported and supplied money and arms to the Duvalier regime of both Papa Doc and Baby Doc from 1957 to 1986.  Yes, this country, the United States supported the despotic government of a meglomaniac who saw himself as Jesus Christ incarnate and the U.S. supported him because of his tactical criticism of Cuba and Communism in the Western Hemisphere.  Let the record show that this country, the United States entered Haiti in 1994 following the ouster of Aristide, for the first time.  Let the record show that this country, the United States in 2004, forceably removed Jean-Betrand Aristide, the legally elected president of a the Democratic Republic of Haiti and exiled him to the Central African Republic of Congo.  After all of the U.S.’s shady dealings with Haiti over the last century, how DARE Pat Robertson get his fat, nasty face on television and say that this happened as a result of dealings with the devil!

We, in the Western world, particularly those who are reading this are enjoying creature comforts such as electricity to power the computer or handheld device.  You’re probably in a climate controlled environment be it in an office, a train coming home from work or in the comfort of your home.  Given the time of day, you’re wondering where you will go to eat with the following options of the kitchen, or getting in your car to run to get some fast food or the closest carry-out spot.  Nine-times out of ten, you’re fully clothed wearing garments that aren’t patched and that don’t have holes in them. 

So how dare we act as if God caused this calamity to happen to the “least of these.”

This was not a natural disaster but rather the result of our gross negligence as fellow humans.  We always act as if natural disasters are some major sign that the world is coming to an end.  Please!  Natural disasters have occured all throughout human history.  We get shocked when four hurricanes hit Florida within a two month time period of 2004, but yet and still no one asks the question, well why did people settle in a land that suffers such great natural calamity.  The same for those who live in New Orleans–Katrina aside, living in a flood prone area something on that magnitude was bound to happen (although I’ll fully argue that Hurricane Katrina in 2005 should not have been that time). It’s like saying that God is trying to tell you something or that the world is ending when an earthquake happens–but you live in California!

As people who have more, we’re expected to do more.  So in the words of Nike, Just Do It.

Keep it uppity and keep it truthfully radical, JLL



Dealing With the Specter of Ontological Blackness

Editors note: This is a dense post.  Grab a doughnut or some tea and buckle in for the ride.

In the past week, the country has been treated to backroom comments made by high profile politicians as quoted in a tell-all book Game Change expected to hit bookshelves January 12, 2010.  What has made the top of the list was Senate majority leader Harry Reid’s (D-Nev.) comment about the then Senator and presidential candidate Barack Obama and him being “light-skinned” and having no “Negro dialect…unless he wanted to have one.”  Next on the list was a comment, or paraphrase made by former President Bill Clinton concerning Obama’s candidacy to the effect that “A few years ago, this guy would have been getting us coffee.”

What has ensued has been a PR nightmare for Harry Reid, and has resulted in a borderline media circus surrounding specifically Reid’s comments.  But, black talk shows were taking issue not just with Reid’s comments but also what Clinton had to say.  Some black callers were excusing Reid for his comments, while holding Bill Clinton’s feet to the fire.  Many still recalled Clinton’s comments about Obama’s campaign being “the biggest fairy tale” shortly after the Iowa caucuses and also his comment about Jesse Jackson having won South Carolina–which clearly has a much larger black populace than Iowa.  I even had one brother on Twitter today invoke the memory of BET’s former sellout president Bob Johnson make the gaffe that he did in an anti-Obama fashion.

Just tonight I heard Michael Eric Dyson to Lani Guinier weigh in on the issues for the major networks.  And personally I sided with Dyson alleging that Obama and this milquetoast approach to race is not healthy for the country.  Others have said that Obama need not worry about race, he has other things to concentrate on concerning domestic and foreign affairs.  There’s even the liberal contingent that’s probably still yelling that Obama isn’t the president of Blaaaaack America, but all of America (does this include Central America and South America?)  And of course GOP Chairman Michael Steele’s uninformed self got on Fox News on Sunday and just made a complete fool of himself as if that was even more possible.  And Steele and some others both GOP’ers and some blacks are taking the point of view that this is a double standard concerning Reid’s comments.  That is to say that if someone like Reid’s opposite Senate minority leader Mitch McConnell (R-Ky.) made similar comments that the liberals and Democrats alike would be calling for his head and asking for his resignation as has Steele.

And some are even comparing this statement to former and then Senate Majority Leader Trent Lott’s (R-Miss.) comment that the country would have been better off if Strom Thurmond had won the presidency when he campaigned on the Segregationist ticket in 1948.

I won’t even dignify that comparison with a response.  Or the fact that Senators Orrin Hatch (R-Ut), Arlen Specter (R-Penn.) or Gordon Smith (R-Ore.) about bent over backwards to defend Lott.

What I argued was that Reid’s comments versus the plethora of comments made by GOP’ers and self-professed conservatives are contextual comments.  For me, context is simply that, relative.  Saying there’s a double standard admits objectivity; that there is some universal standard by which we’re judging all comments.  Reid’s comments are fine by me because, aside from the fact that I agree with him, they were said in the context of Reid having participated in a lot policies that I feel are advantageous to my own political beliefs.  Not to mention, if Reid really didn’t want Obama to run back around the times these comments were made, he certainly wouldn’t have made these comments.  However, when someone like Trent Lott makes such comments, one looks at the context of which he said them, what audience for example, and the fact that Lott has a history of not exactly being a friend to more egalitarian causes.

And when I take a step back and look at even my analysis, I see it’s flaws.

Of course, I’m like the supercomputers in the blockbuster movies like in “I, Robot” or the all being knowledge of the alien in the form of Keanu Reeves in “The Day The Earth Stood Still” and I believe that my logic is flawless, but what kept echoing in my mind all day as I watched and listened to the media fallout was the notion of ontological blackness.

Generally what most blacks were arguing about was what constituted “being black.”  Even ousted Governor Rod Blagojevich (D-Ill.) made a comment about being “blacker than Obama” and he went on to give reasons why.  And Blagojevich was yet and still attempting to define what blacks, I think have even failed to define for themselves–what is blackness?  Often times we give various performative features of what it means to be black.  One can ask James Baldwin about blackness when it comes to language as he so artfully argued in “If Black English Isn’t A Language, Then I Tell Me What Is?” and essay he published.  Others have made the argument down through the years that blackness is defined by how one walks, how one talks, how one dresses and even how one thinks.

All of that sounded good, but as we do move into post-modernity and yes as we continue the slow and at times painful progression to a post-racial society, “blackness” as we know it will come under scrutiny.  And enter the idea of ontological blackness and it’s transmutable powers.

Ontological blackness is really just a five dollar phrasing to say what does it mean to be black.  Ontology being the study of being.  So according to Victor Anderson in his book Beyond Ontological Blackness, blacks in this country have developed a counter-discourse to racism that has morphed itself, if you will, into what can be categorized as ontological blackness.  In short, without parsing his book and his argument, when the average black person approaches the subject of race, we approach it as racial apologists.  That is to say, we make our arguments to justify our actions–or inactions in certain cases.  So to take these various comments made by various politicians, all of the discourse I’ve heard from blacks has been quite apologetic.  In the midst of giving their opinion, they’ve qualify their opinions with a counter-discourse to racism.  In fact Anderson goes on to say that blacks have assumed a reactionary identity–that is to say, our blackness is dependent upon white superiority.

Well, Anderson wrote this in 1997 and that was even something I argued about the dominant subordinate culture millieu in a post last year.  But it bears mentioning.  Blacks, in my opinion, often times react emotionally and react without a proper filter.  That is to say, we don’t always think before we speak or feel; we fail to process what has happened and think about various other points of view when we make statements.  For instance, black folks were mad as a hatter when Sen.  Hillary Clinton (D-NY) was running around acting entitled to getting the Democratic nomination.  Well, yeah, she was wrong for acting entitled, but dammit, she put in hard work and she had done what she was supposed to do and Obama did come up in the 4th turn on the last lap and snuck up on the inside and nudged her out at the last minute.

I would have been mad too.

But black folks immediately racialized the situation prematurely.  We racialized the “fairy tale” comment and we told ourselves that if Obama hadn’t been black that Bill wouldn’t have said that, and we convinced ourselves that we were right.  We had no evidence in favor of our feelings, and in fairness no evidence otherwise either, but, we were RIGHT! And our feelings mattered! And that’s all there was to it!

Professor Anthony Pinn, in a book review on Anderson’s book I found online, echoes some of the same issues I’ve raised in class that usually I can’t get no help on when I raise them.  Blacks, by in large are stuck in the civil rights mindset of approaching social, economic and various political issues.  Aside from that approach always being reactionary, this approach assumes the perpetuity of whites being the oppressor.  Especially after the whole Jeremiah Wright debacle and the mentioning of Black Liberation Theology, I started thinking again and realized that I too, as Anderson and Pinn both recognized prior to my awakening moment, had a fundamental problem with Black Liberation Theology.  Pinn put it this way:

Black[s]…speak in opposition to ontological whiteness when they are actually dependent upon whiteness to legitimize their agenda. Furthermore, in a bizarre twist, ontological blackness’s strong ties to suffering and survival result in blackness being dependent on these issues, and as a result social transformation brings into question what it means to be Black. Liberative outcomes ultimately force an identity crisis, a crisis of legitimation and utility

…By keeping ontological blackness alive, theologians maintain their raison d’etre and the vitality of their enterprise. Within the work of these theologians one ever finds the traces of the Black aesthetic which pushes for a dwarfed understanding of Black life and a sacrifice of individuality for the sake of an illusional unified Black “faith.” Implicit in all of this is a crisis of faith, a fear to address both the glory and guts of Black existence–nihilistic tendencies that unless held in tension with claims of transcendence have the potential to overwhelm, to suffocate.

And I think, in my humble opinion, that’s where we are now: we’re in severe identity crisis mode.  Even though Pinn was referring to Anderson’s shift toward the discussion in the black religious context, I think that not only is it true of black clergy, but also true of the everyday thought process of the average Negro.

Yes, racism is alive and needs to be dealt with; yes there are a myriad of civil rights issues when it comes to race that need to be addressed, but for some of us, we need to knock the racial chip off of our shoulder. We sit up in our barbershops and beautyshops and we yell at our TV’s as we watch CNN and MSNBC and we volley the same flawed thinking at media and political pundits who can’t hear us and ultimately we do nothing–our thinking is still the same.

Perhaps me and Anderson diverge ever so slightly in how we need to move past the limiting flaws of “ontological blackness” but, in my own words, blacks need to wake up and realize that it’s 2010 already and Martin Luther King is dead and aint coming back!  The problem with the argument that I make, and probably what Anderson makes as well, is that ontological blackness does not see the day when humanity does not judge one by the “colord of their skin, but by the content of their character.”  I know it’s a lazy move to pull such an overused quote from King’s speech, but is that not what we’re moving toward?  Don’t get me wrong, this isn’t just a black people thing.  White folks buy into the notion of ontological blackness as well–why else do you think Obama is “light-skinned” and has no “Negro dialect” which translates into non-threatening Negro to white Americans.

Just ask how Al Sharpton did when he ran for the presidency.  Most would simply say “he was too black” and never give a clear definition of it.  Al Sharpton just be too black.

Yup. Ontological blackness at its finest.

Once blacks decide to move from the mindset of us vs. them, much the same way that whites have as well, then maybe we’ll see a shift.  You see right now, the collective black mindset is borderline on revenge mode: the oppressed want to be the oppressors.  Once we move from revenge mode to reparation and reconciliation mode, then perhaps we’ll be able to move into a post-racial society.

But it starts somewhere.

It’s an inconvenient truth.

It sounds corny, but it’s true, one day, someone is going to have to say enough is enough and attempt the actual reconciliation.  I’m not sure which side is it going to be however.  I will say that things are looking up however.  Now blacks and whites and Latinos and Asians go to school together.  Unlike our parents and most certainly our grandparents, blacks actually have white friends and whites actually have black friends.  Small stuff like that as we move forward in this country all lend to a better day.  A day when people like Harry Reid won’t make gaffe’s like he did.  Or a day when Obama won’t have to downplay every racial incident just to maintain the country’s status quo.

I make these statements as someone who is intentionally black.  Perhaps by making that statement I’ve nullified everything in which I’ve said against the general notions of ontological blackness, but at the end of the day, sadly even, despite the facts that speak against ontological blackness, reality in this country still states that my skin color matters more than the content of my character.

We’ve got to do better.

The nightmare ends when you decide to wake up.

Thoughts, concerns, rebuttals…leave them in the comment box.  Was I on point, or was this just a waste of time and I need to go somewhere and saddown and shuddup?

Keep it uppity and keep it truthfully radical, JLL



UNN News Briefs–I’m Going THERE!
January 10, 2010, 5:38 pm
Filed under: Cultural Critique, Politics, Pop Culture, The Color Line

This past week Senate majority leader Harry Reid (D-Nev.) was forced to apologize when he was quoted in a upcoming book that Obama was “light skinned” and he had “no Negro dialect.”

Well, that just didn’t sound good.  No way around that.

But let’s think about this for a second, Reid was saying something that essentially all of the black community had mused in our weekly trips to barbershops and beautyshops across this country.  Or it was said as we sat on our couches and barcaloungers as we may have seen a news clip with this beige Negro on our screen with his black wife.  Personally, I would never categorize Obama as light-skinned by any stretch of the imagination, but I have noticed that regionally, what gets considered dark or light-skinned is highly relative to one’s on skin color.

That being said, perhaps Reid should have never said it simply because it’s just bad PR.  I mean we can’t have the Senate majority leader making racialized comments in such a day and age where we know how such comments can be misconstrued.  Honestly, I have no problems with him saying what he said, because indeed they are true.  Actually, what I’m having an issue with is Obama’s lack of judgment and backbone and maybe even doormat mentality.  Lest we forget that Joe “I-put-my-foot-in-my-mouth” Biden went on record saying “I mean, you got the first mainstream African-American who is articulate and bright and clean and a nice-looking guy.”

Seriously, to be called a “mainstream African American” is an insult to all intentionally black people world wide, but I guess to the incidentally blacks, such as Obama perhaps, this is a compliment–that’s how they get the job of Vice-President.

Charlie Sheen threatened his current wife Brooke Mueller, and has a highly checkered past associated with domestic abuse dating back to 1991, but Tiger Woods has lost endorsement after endorsement for sleeping around and Chris Brown gets compared to the antichrist.

Something is wrong in a society that allows Charlie Sheen to still have his CBS show, but Chris Brown can’t sell an album and Tiger Woods is off somewhere cowering in a corner.

Seriously, Tiger Woods didn’t even commit a misdemeanor crime.  He was never arrested and there was no need for restraining orders.  There was no violent acts that took place, yet one by one like dominoes set up on a floor, his endorsements have fallen.  And for Christopher “I-like-looking-like-Baby-Smurf” Brown, he faced more scrutiny from the court of public opinion no matter how many times he tried to apologize(d).  Sheen on the other hand, has received a media miracle–no coverage.

I’m not sure if this is a race thing–Charlie Sheen being white and Chris Brown being black along with Tiger, well, some parts of Tiger being black, but it’s certainly an indictment on both mainstream media, and again our collective conscience as a country.  And to racialize this, I wonder did this even make a blip on the radar of the larger black community?  I don’t know many black people who go on and on about “Two and A Half Men,” and I’d allege that some blacks would even say that this Charlie Sheen incident has nothing to do with us.  I’d turn around and tell them to wake up and smell the coffee.  Anytime our society, the one in which black folk do indeed live in, allows for us to castigate, castrate and emasculate our own black men–just because we can–but let a serial abuser like Charlie Sheen flourish, it’s more a reflection on us than it is on him.

I have a love-hate relationship with WalMart.  Personally, it’s the cheapest place to shop when living south of the Mason-Dixon line, and for us college/grad school kids, it’s actually an activity.  And God-forbid for those that live in small town America and the closest interstate is 50-100 miles away, there’s nothing BUT the WalMart.

And yes down south, Wal Mart is a proper noun spoken oft times with the definite article “the” proceeding it (e.g. “Chile, you know we was at the Wal Mart till they close-ded last night!)

But, Wal Mart is a bit of a pariah up north, and personally it doesn’t have the same charm as it does Down South, and I’ve never shopped at a Wal Mart north of the Mason-Dixon line and don’t plan to start anytime soon. And especially for Chicago, I’m against it.  Long story short, Hizzoner Mayor Richard M. Daley wants Wally World in the city for nothing else than the city’s job numbers go up and of course that’s more money in the city’s coffers from taxes.  But, there’s a strong, strong contingent on the city council that’s for Wal Mart–but because Chicago is a union city, most people are like Wal Mart is fine, but you can’t go around paying these workers $7.15 an hour with no benefits.

So in 2006, the city council passed a big box ordinance that would require for stores of 90,000 sq. ft. or more to pay $10.00 an hour to workers.

And for the first time ever, Daley actually vetoed something.

And it was back to the drawing board.  I forgot, somehow, the 37th ward on the West Side in Austin got the only WalMart in actual city limits, but the city council is like hell no, y’all got to do better.

Question: Do you shop at WalMart? If so do you shop with a guilty conscience like me? Or do you not shop there at all and suffer through higher prices?

Personally, I liked Conan O’Brien.  And I liked Jay Leno. But personally, NBC needs to go somewhere and saddown.  This whole debacle with Jay versus Conan is a mess, and it seems to leave a sour taste in the mouths of many viewers.  I’ve always been a Tonight Show person.  Never much cared for Letterman.  I was happy when ABC decided to jump into it with Jimmy Kimmel, then I realised it was Jimmy Kimmel and I really haven’t watched his show.  I refuse to give audience to a frat boy who has no concept of the world outside of his own and that which he has created for himself.

Sorry.  Just don’t like Jimmy Kimmel.

Back to NBC…

…they just didn’t seem to know what the deal was.  Personally it sounds like Conan’s getting the shaft.  How is “The Tonight Show” going to come on at 12am, when technically it’s not “tonight” anymore?  Moreover, then why did Jay Leno leave “The Tonight Show” just to go back to it’s original time slot.  And above all–IT’S THE FRIGGIN’ TONIGHT SHOW.  You don’t mess with it! It’s like a network canceling “This Week” on ABC or “Meet The Press” on NBC.  No matter how bad the rating or how much we all miss Tim Russert and we want to slit our wrists everytime we see David Gregory in Tim Russert’s chair (yes, that will always be Tim Russert’s chair to me), you don’t change the show’s time, nor the format.  So why in the HELL would they think of giving Leno a show, a half hour show at that at the 11:35 EST slot?

And Conan hasn’t even been there a year, the switch happened June 6th, and let the record show, when Leno took over in 1992 from Johnny Carson, Carson didn’t magically have another show that forced Leno to live in the spotlight of his predecessor.

Or as the Sun-Times said this morning, maybe as Malcolm Gladwell said in his latest book Outliers, maybe success isn’t always attributed to hard-work paying off, but maybe just pure dumb luck: being in the right place, at the right time.

Just leave some thoughts and comments on the above stories I’d love to hear from you.

Keep it uppity and keep it truthfully radical, JLL



I’m Proud To be an Uppity ‘Negro’ In The 2010 Census
January 9, 2010, 7:58 pm
Filed under: Cultural Critique, Politics, Pop Culture, The Color Line

It’s my understanding that there is some liberal fallout because for the 2010 U.S. Census, they have decided to include the term “Negro” as a racial designation along with “African Am. and Black” for the same check box.

My first understanding of what happened was watching this on The Rachel Maddow Show clip.  I like Rachel, but please, in your white, female, lesbian egalitarian mindset, do not equate the designation Negro with that of nuclear proliferation of the 60s and “cars that flip over” and the ilk that “went away for good reason.”  And clearly since I fully identify myself as an uppity Negro, I clearly have no problem with the use of the word.  In fact, me and my friend have actually argued that we need to go back to the word Negro.

And let me tell you why.

First of all my brother from The Grio, (which is an NBC sponsored site) David Wilson, seems to be tragically misinformed of African American history.  Without going through the process of why I choose to identify as a Black African American (un-hyphenated) or to try and debunk the myth that a white Dutch descendant born in Johannesburg qualifies for “African American” status if they were to move to the United States (or does “American” include both North and South America–just food for thought), we have as descendants of Africans in America have had to always deal with name changes.

What my brother David Wilson seems to have done is assimilated into popular culture how to view “Negro.”  First of all, Negro is a proper noun.  It’s always capitalized.  It does not have to undergo the microscopic scrutiny of PC-ness such as whether does one capitalize the “b” in black versus not capitalizing the “w” in white when describing the races.  And I think what’s really at issue is that dominant culture still associate Negro with nigra or better yet, nigger–and using that logic, well yes, Negro does seem a bit weird, passe and even offensive.

Again, what we have is a case of “common folk” dictating our national consciousness.  Not dismissing the feelings and thoughts of the persons interviewed in the Richmond Heights area of Miami in the second clip, but I’m quite sure if a news reporter stepped onto a college campus, specifically an HBCU college campus where students proudly wear t-shirts with “Uppity Negro” emblazoned on the fronts, one would have a much different reaction.  And equally as sad is that David Wilson seems to forget that he’s speaking on behalf of the entire Negro, Black, African American, Afro-American race when he made those comments concerning what “we” think.

But let the record show, Negro has never been used as a pejorative.  The simple designation of Negro removed it from being on par with other racial designations, white is not opposite Negro in the same way that white is opposite of black.  Yes, the Black Power movement made sure that the racial lines were clearly drawn as if they hadn’t been.  But when we speak of Negroes, in the pure sense, we are hearkening back to a time period that yes invokes the image of segregation and Jim Crow, but please let’s not miss the fact that using the term Negro by a Frederick Douglass or a W.E.B. DuBois was a source of pride.

Oh, but see now, the young black educated folks, the buppies, we were all raised in homes where we weren’t allowed to use the word “nigga” and it’s various derivatives.  So as opposed to saying “Those niggas from around the corner…” we changed it up and said “Those Negroes from around the corner…”  So of course when David Wilson speaks about the negative light in which black folk of this hip-hop and post hip-hop generation understand Negro, then of course it’s not in a positive light.  For the young 25 year old graduate student in the premier story written on The Grio, she was clear that she had never heard the term “Negro” used in a positive light.

She probably refer to “them niggas around the corner” as well.

Not to mention she’s tragically misinformed that this census was attempting to “separating and differentiating among races” by using Negro, and clearly the U.S. Census form equates the three together.

My poor sister.

But I can’t understand how black folk are all up in arms about being called a Negro, which is indeed a clear racial designation and does recall an era where there was a clear commitment to racial pride, and the solid faction of our community understood what it meant to be a credit to our race rather than a debit, but yet and still we can go around and call each other “nigga” and not think twice. Black folks nation wide will argue you down about their right to be able to say “nigga” and how it’s a term of endearment and blah, blah, blah, blah.

And even still in this debate we had to endure our fellow cousins weighing in.

So then I was forced to probably admit, this wasn’t just an “our generation” issue, but rather just me having to admit black folks in general have lost it.  One man was saying “when they called us Negroes…” which lets me know he has amnesia; they never called us Negroes, they were quite clear that we were niggers–probably the only word that southern racist rednecks ever fully pronounced.  Us folk used Negro to redefine ourselves from having to be called a nigra or a nigger by the other fools of the Caucasian persuasion.  Moreover, if we want to truly discuss etymology, Negro has its basis in Portuguese from the slave trade as a designate for the Africans they encountered and big shocker–”negro” means black.

Oh. Shock. Awe.

Fact: Black folks have a racial chip on their shoulder that they dare someone to knock off way too often.  It’s this type of “Negro Sensibility” that gets easily offended.  Anytime we hear another language that has some linguistic sound beginning with “neg-” to it, we perk our ears up.  Let us remember they were just simply calling us “black”–it’s a different language they were speaking and it doesn’t always have a pejorative connotation.  Moreover as R. L’Heureux Lewis, also on The Grio noted, there are more serious things to be worried about with regards to the Census rather than what we’re being called.

Because grandmama always said, “It’s not about what you’re called, but what you answer to.”

Lewis points out that:

The census currently counts prisoners in the area in which they are imprisoned rather than their home communities. The central issue is that this serves to inflate the number of residents in predominantly rural white counties, where many prisons are increasingly located. Alternatively, the home communities of prisoners receive lower than actual estimates. This situation has been discussed as a contemporary version of the Three Fifth’s Compromise utilized in the antebellum South. In 2006, it was estimated that approximately 41 percent of the adult American prison population were black. Having these members counted in their home communities could serve to increase political power and resources. This power could eventually serve to curb the pathway to prison.

Every ten years when the census rolls around there is controversy about the undercounting of communities of color, youth and the poor as well as the overcounting of the affluent. Few recognize these under and over estimations continue to empower some communities and disempower others. While there is a long-standing tension around the census and race, we owe it to ourselves to concentrate our attention on the things that will encourage political power, not political appropriateness. Now that is something worth fighting to change.

And as Rippa over at The Interesection of Madness & Reality points out, we actually have blacks, African Americans, Negroes threatening to boycott the census!?! What?! Are we not aware that this is where apportionment for congressional seats come from and that if we’re not counted certain states get more electoral college votes, let alone certain district lines are going to be gerrymandered and yet again black folk are going to get the short end of the bargain.  Moreover, at the local level states and local municipalities take the decennial census numbers when factoring in state congressional districts and city wards for city council seats–that’s why in 2007 the 1st ward of the City of Chicago elected their first white alderman since 1915 when Oscar DePriest was the cities first black alderman from the old Black Belt neighborhood of the South Side of Chicago.

I of course disagree with the whole dismissal of the African American, but that’s neither here nor there–actually, let me go there because I can–

  • My ancestry will ALWAYS be African.  If I was born in Tokyo and raised there I would an African Asian, or more specifically an African Japanese.
  • Charlize Theron, as Beck so eloquently used as an example, is European.  She will ALWAYS be European.  And moreover, for anyone that’s traveled to South Africa would know that SA is about as European as you can get of a country–the cities are highly westernize.  Theron, living in Johannesburg for instance would a European African, living here in the US she is a European American.
  • Living here in the US, I am and always will be an African American.
  • The brother from Jamaica, still has roots in Africa, he too, is an African American.

–end of tangent.

Yet again, black folks have let dominant culture inform their own cultural consciousness.  Seriously, we’re offended by “Negro” being on the census because dominant culture says we abhor the linguistic prefix of “Neg-” if you want my honest opinion.  And white folks, Beck included, are so worried about remaining PC, that they barely want to touch this one with a ten foot pole.  So, as not to come off racist, (Beck not included this time), they immediately jump the bandwagon and dismiss it.  What results is, again, this anti-intellectual approach to dealing with socio-cultural issues such as this.  We approach this topic with the critical thinking equivalent of a 2nd grader and we’re stuck spinning our wheels and never moving forward.

We are Negroes.  Get used to it!

What is your take on the general use of Negro in the first place?  How do you feel about the placement of “Negro” on the the U.S. Census?  How do you feel about the capitalization of  “Negro” or “Black?” in general?  Are black folks getting bent out of shape over this whole thing?  Should whites have even breached this subject or just let it be what it be?

Keep it uppity and keep it truthfully radical, JLL



Top Moves of the Decade (Part II, 2005-2009)

Continued from the previous post because I figure y’all wouldn’t be reading a 3,000+ word post.

2005 – Hurricane Katrina, Terry Schivo

In March 2005, we all remember the Terry Schivo case where the entire country joined a pro-life debate, not about unborn fetuses, but rather about a Florida woman who had entered a vegetative state.  Terry Schivo’s husband, Michael for the previous seven years had been trying to get his wife disconnected from the feeding tubes–essentially pull the plug.  But, Terry’s parents filed a court injunction and the big hoopla began.  From about 1998 and coming to a head in 2005, injunctions and affidavits of all kinds were filed and it boiled down essentially to parents unable to grieve.

What we had here was a simple, and yes I mean simple, case of parents unable to accept the inevitable–their daughter was dying.  And by some accounts, already dead because of the lack of neurological activity.  The U.S. Congress got involved and the President got involved in this whole she-bang.  No serious precedent was established per se, but it was a major part of the national consciousness at the time.  And going along with the apparent theme I’ve set already, this was a case of where the nation allowed their deep-seated political beliefs to bubble to the top.  Not to mention, we had something that was a deeply personal and family issue displayed on the 24/7 news media cycle.  Seriously, could you imagine having to grieve about your loved one in the public?  And you were never previously a public figure?

Later that year, and of personal note, the Gulf Coast was battered by Hurricane Katrina.  I’ve written my few blogs concerning Katrina, so I need not go into depth about it.  What I will say is that yet again we saw the culture of conservatism rear its ugly head.  One need not go into detail that it took five days before the federal government moved in troops to the Superdome, or the fact that it took five days until the Corps of Engineers mobilised enough to begin dropping sandbags at the various breached levee points.  Or the glaring fact that our president literally did a fly-over of the damage done when the levees broke rather than land his plane at Armstrong Int’l Airport and God-forbid talk to the people.  Or the fact that his mother had the unmitigated gall to surmise that the displaced residents of Louisiana who had sought refuge in Houston’s Astrodome were doing better here than they were back in New Orleans.

Perhaps because I wasn’t glued to the television for this one because I was actually apart of it, I missed just how the right responded to it, but what I do remember was that conservatives were quite mum on this issue.  For them, Katrina and essentially New Orleans was something that really never happened, barely a blip on the radar screen–there once and never seen again, I guess like a flock of geese passing through the radar field.  These alleged compassionate conservatives responded politically in much the way that the president responded–aloof and far away.  We should have seen it coming though, if the conservative human response was to remain as separated when human calamity strikes, well, let’s just say now we can put their health-care stance in perspective.

What I do remember was a freshman Senator Obama on the coattails of Senator Hillary Clinton.  Clinton was quite clear in her criticism of Bush and the federal governmental response, but Obama most certainly took much more conciliatory tone.

Just wanted to put that out that.

2006 – Coretta Scott-King passed, Wii, Pluto demoted, Saddam Hussein killed

This year, nothing ground breaking happened that affected a mass social consciousness, in my own opinion, but Coretta Scott-King’s death two years following the death of Rosa Parks, did mark the end of an era.  Yes, her daughter Bernice influenced the family to hold the funeral at New Birth Missionary Baptist Church (Pastor Eddie Long) and some protested because of Long and New Birth’s political stance against gay rights–something that Coretta had already spoken in favor of citing her late husband’s quote from “Letter from a Birmingham Jail” that “injustice anywhere is a threat to justice everywhere.”

Then Pluto got demoted.

Then America was introduced to the Wii by the Christmas 2006 season, and we saw the grainy images of Saddam Hussein getting hung.

And the mission still wasn’t accomplished.

2007 – Nancy Pelosi first female speaker of the house, Virginia Tech, Fallwell’s Death

The joint years of 2006 and 2007, as I review, didn’t necessarily see major ground shifts so much as the progression of time.  I mean this, and I don’t take this back, thankfully, we saw the death of Jerry Fallwell.  I mean the irresponsible statements he made as early as the 1960’s against Martin Luther King until his recent comments alleging that America’s tolerance for homosexuality led to the September 11th attacks are simply unconscionable in the highest regard.  Not to mention that we can certainly credit Fallwell and his establishment of the Moral Majority which helped deliver Ronald Reagan into office in 1980.

This was the bridge year that we saw Nancy Pelosi elected as Speaker of the House, and finally we saw the Bush Age of Conservatism being eaten away as Democrats controlled the House of Representatives, the Senate and a fair number of governorships and state congressional bodies.  Well, this was in the face of a Bush approval rate tanking by the day, the country trying to figure out the mired direction of the Bush White House and how they were handling the war.  Bush, thanks to Cheney shooting his hunting buddy had a severe PR image that in typical lame duck fashion, they weren’t worried about.  Not to mention the Mark Foley scandal soliciting young congressional pages and the Jack Abramoff crap that had gone down by this time.  And I’m sure most Democrats and self-professed liberals and progressives were smirking to themselves as Idaho Senator Larry Craig was caught tapping his foot at an airport stall.

And yet again, this nation was gripped by fear as we heard about the Virginia Tech massacre.

And the Senator with the funny name from Illinois announced his candidacy for President of the United States.

2008 – The 2008 election, Lehman brothers

By far, 2008 was dominated by the Presidential race.  Nothing else happened but the presidential election.

Well, not really, Fidel Castro stepped down after 49 years of telling the United States to kiss his grits and being an operable socialist republic in the Western Hemisphere and the world was introduced to the famed Usain Bolt as he hit the international stage at the Beijing Summer Olympics of 2008 and Lehman Brothers, who dealt with U.S. securities and general investment banking and global financial services, filed for bankruptcy, the country knew that we were in the thick of it.

But, yeah, it was the 2008 election cycle that was primary.

Barack Obama strategically won the caucuses, starting with Iowa on that frigid January night with Hillary Clinton in last place.  Poor John Edwards thought he had a shot, but between his hair and his illegitimate child while cheating on his sick wife–well, that was about it for him.  Meanwhile, John McCain had shot through the Republican field while Clinton and Obama were forced to duke it out state by state, primary by primary and caucus by caucus.  The country got fully familiar with partisan media in the form of liberal media bias of MSNBC with Keith Olbermann and Chris Matthews and the conservative rantings of Sean Hannity and Bill O’Reilly from FoxNews Network when the entire country’s focus between March and April were on Jeremiah Wright and Trinity United Church of Christ, the church of Barack Obama.

And still Obama pressed on through till June and Clinton dropped from the race on June 6th and Obama received a rockstar reception at the open air field in Denver as Republicans and conservative alike prayed for rain.

Then we metAlaska Governor Sarah “Plain and Tall” Palin.

I need to do a whole post about her, stay tuned.

Poor Republican Senator John McCain-Ariz. really had nothing but a hope and a prayer by November 2008.  Palin had turned into an albatross around his neck–let me just call it how I see it.  Palin may have invigorated the base, but she did a good job of alienating the middle of the country which always are the swing votes.  So, Obama ended up winning with a much wider majority of the votes than what we had seen in a while.

Then 2009 happened.

Keep it uppity and keep it truthfully radical, JLL



Top Moves of the Decade (Part I, 2000-2004)

So, now as we have entered a new decade, or at least a new 10 year period, let us look back at the top ten moments that have had an impact on our lives.  Or have they?  Honestly, we live in a 24-hour news cycle and we’re much more apt to talk about Tiger Woods recently losing sponsorship from AT&T rather than reflect on the Bush’s decision to go to war in Afghanistan and Iraq.  Why because Tiger doesn’t require much thought, we can easily fire off an answer, but in the spirit of being intellectually responsible, responding to the long term effects of this country’s belligerence requires much more neurological energy–so much so, many us don’t always want to use it.

I encourage all of us to be aware and connect the dots of our existence.  No, not encouraging conspiracy theories, but simply stated, I just highlighted–from my own memory–the last events of this past decade that do have an impact on where we are as we enter 2010.  These are just my thought, a mere commentary, so leave comments down below, you know where.

JLL

2000 – Bush-Gore Florida

Just recently, I was going through some old newspaper clippings and I had saved a whole bunch of clips regarding the 2000 Election and the fight over the then 25 electoral college votes that had been awarded to Florida.  From what I remember, Vice President Al Gore had intiially conceded then called it back and then it was on and popping.  From that first Tuesday after the first Monday of November.  With Bush’s brother as the governor and a Republican as the Secretary of State, the odds were stacked against then Governor George W. Bush of Texas.  Long story short, the U.S. Supreme Court stepped in and overturned the Florida State Supreme Court that had ruled in Gore’s favor for a 70,000 vote recount–essentially allowing the previous state certified vote margin of 537 in Bush’s favor.

No shocker that the justices that voted in the majority had ties to former Prez George H.W. Bush.

What I also remember as a little known fact was that technically, there is no federal law that requires the members of Congress to vote in favor of what their state’s constituents vote–for example, those 25 members of Congress from Florida were not legally required to vote for Bush.  But also, what most people don’t know let alone remember was that electoral college votes can be challenged–but they have to be joint sponsored by one Senator and one member from the House of Representatives.  At the time of the certification of the electoral college votes–of which Al Gore, as Vice-President was currently overseeing–members of the Congressional Black Caucus actually put their money where their mouth was and protested the certification, but Gore was forced to rule them “out of order” because NOT ONE U.S. Senator saw fit to challenge it.

I really wonder if there had been a member from the Congressional Black Caucus as a U.S. Senator would they have stood up and co-sponsored the challenge.

Without trying to sound like a conspiracy theorist, let us be aware that the following eight years from 2000, we need to be aware of the neo-conservative atmosphere that Bush had created.

2001 – 9/11

Despite what former White House Press Secretary Dana Perino said concerning a terrorist attack happening under Bush’s watch, the events of September 11, 2001 did happen while George Bush was president of these United States.  If we want to use Perino’s line of reasoning, then it was really under Jimmy Carter’s watch that the Iran hostages were released and not Ronald Reagan.  Again, the conspiracy theories abound much that Bush knew about this and I’m not going that far, however, I will say Bush most certainly capitalized on it.  Bush’s entire presidency post-9/11 was marked by the bellicose rhetoric surrounding “terrorists.”  We still haven’t found Osama Bin Laden and in lieu of what just happened Christmas of 2009, we’re no more safer, necessarily, than we were prior to 9/11.

The Bush Administration, thanks to guard dogs such as White House Advisor Karl Rove and Vice President Dick Cheney, allowed for this atmosphere of severe xenophobia to reign rampant.  We saw an increased visible presence of social conservatism within the media and media coverage thanks to FoxNews Network.  With the rabid dogs of old head like a Rush Limbaugh and now Sean Hannity, Bill O’Reilly, the always jovial Pat Buchanan, and to be inclusive, the bitch of the group Ann Coulter, and now even newcomer Glenn Beck, we now have an atmosphere that is ripe for lies and other misconceptions to take place in the American consciousness.  The Bush White House established a culture based on fears and seemingly drew upon McCarthyism tactics of “us vs. them” and the rhetoric of “anti-Americanism” seemed straight from McCarthy’s playbook.

What resulted by the end of the second Bush term was a heavily divided country.

2002 – No Child Left Behind, The DC Sniper and Mid-term Congressional support for Bush and Department of Homeland Security

Aside from the fact that this was the year I graduated from high school, this was also the year that Bush enacted the No Child Left Behind Act.  Yeah, it sounded great on paper, even Ted Kennedy sponsored the bill, but I’m sure he along with Bush never step foot in anyone’s public schools.  Long story short, in order for school districts and ultimately individual schools to receive funding, they had to maintain certain test scores.  So, we’re still operating school districts off the idea that essentially every single kid learns within certain parameters and those parameters can be judged by tests–and the teachers are teaching for a test.  So naturally, inner-city schools are never given the opportunity to address the plethora of social concerns that all effect a child’s learning ability.

And no this isn’t some leftist leaning beliefs, but come on now, every parent of multiple children knows that each child has some quirk about them that results in them learning differently.

And then DC was paralyzed with the DC Sniper, who was finally executed this year.  And I’m sure every black person was shocked when word got out that he was black.  The shock was further compounded when it was discovered that the sniper, John Allen Mohammed had some little boy Lee Boyd Malvo following him around.  As if the nation wasn’t already gripped by the jelly bean color coded “alert” system, the DMV residents were most certainly on red alert.  All of which helped move this country to okaying the encroaching of our own individual civil liberties.   Yes, I’ll admit it’s a hard decision to make when the decisions of a few individuals affect the larger population, but damn, this stuff is starting to suck.

Can’t help but wonder if even the DC sniper helped the country to shift from Afghanistan and “smoking ‘em out” with Osama to finding this “weapons of mass destruction” that poor Secretary of State Colin Powell got up at the United Nations with faulty information with which to go forth in February 2003.  Because that prior fall, Congress gave Bush the greenlight more or less with defense funding and enacted the Iraq War Resolution.  Not to mention, we saw the creation of the Department of Homeland Security.

2003 – Bush, Mission Accomplished

Of course, by March, Bush landed on the aircraft carrier in the the fighter jet.  And most of us were of course, happy because we thought it was over, but still disturbed because we saw our president dressed in military garb.  Honestly, for the more critical thinkers, we of course drew up images of Fidel Castro who was synonymous with his ubiquitous military revolutionary outfit.  And we were forced reconcile our country entering a war, but yet an unjust war.  Yes, we were all mad as hell that our country had been attacked, but yes, we were fighting the ideals of terrorism but not in fact a terrorist.  So by in large we were fighting a war of consciousness.

I’ll admit that perhaps the Bush White House (Cheney et. al.) were aware of this, but they did a damned good job of personifying this war of ideals.  We now are afraid of any one who looks un-American.  Un-American became defined by anyone who didn’t have a frayed flag flying on their car or from their house.  Un-American became defined as anyone who didn’t seem to fit into the narrow ideals as dictated by the ever increasingly vocal religious right and conservative punditry.

Long story short, the mission was not accomplished and still has not been nearly seven years later.

2004 – Kerry/Bush

I did a post as to why blacks voted for Bush in 2004 and still I couldn’t have done it.  Yes, there is the political science theory that one does not change leaders in the midst of a war.  Well, okay, I guess.  The war aside, blacks voted for Bush because of the symbolic move to get the Defense of Marriage Act ultimately passed as an amendment to the Constitution, not to mention Bush’s conservative stance on abortion appealed to the black conservative religious predilections.  There is some debate as to how socially conservative blacks can be, particularly when infused with religion, but in this case, Jay-Z is right–numbers don’t lie.  As John Kerry went windsurfing, blacks voted a record 11-12% for the Republican candidate.  And my personal story was that, while my intelligent friend made the decision of voting for Bush, and I still disagree with him, he said part of his decision was that he decided to vote for the poorer candidate.  He said voting for a man who was worth in the neighborhood of $1,000,000,000.00 was just unconscionable as we are a country with a significant working poor making less than $30,000.00 annually.

The Bush White House walked away from that election with their mandate as this country voted Republicans back into the majority and finally, this conservative slant of the country had finally gained a real toehold on this country and they were here to stay.

(check the next post for the continuation….)



Kwanzaa Reflection IV: Ujima-Collective Work and Responsibility
December 30, 2009, 5:21 am
Filed under: Cultural Critique, Pop Culture, The Color Line

With God’s help I will build and maintain our own community and make my brother’s and sister’s problems our problems and solve them together.

With the third night of Kwanzaa, Ujima which means collective work and responsibility, represented by the first green candle (green for the land), again, I have moved into the realm of self-explanation when it comes to addressing some of the issues that are addressed in the last two recitations for Kwanzaa.  We need to be aware that by in large, many of us are not aware of what it means to be a part of a community.  I think Karenga was insightful enough to be aware of what we needed to keep our community in tact.  Perhaps Karenga was able to foresee that in some respects that after the Black Power movement was over that we maybe would have to address our communal issues differently.

That is to say, as the black community transitioned out of the the modern Civil Rights era, I believe we were forced into an identity crisis mode.  No longer were we a people defined by an external struggle for civil and human rights, but now we were recognized by the dominant culture differently than before.  What resulted was that many of our venerated institutions such as banks, education and most certainly the Black Church that were birthed because of segregation were now abandoned because blacks now were forcing open the flood gates of integration.  As a result, what was the “black community” began to change.

When in the early 70’s when there was the viable emergence of what was recognized as the black middle class, we began to see the economic disparities occur within the black race.  Not to mention, the actual physical community began to change as we saw blacks begin to move out of the inner city and begin to move to the suburbs.  What we have now is suburban places such as DeKalb County with metropolitan Atlanta, Prince Georges County outside of Washington, D.C. and places like Baldwin Hills in Los Angeles where blacks make up near super-majorities of certain areas–and most are well-to-do and are often times solidly-middle class to the actual wealthy.  And the lower-class blacks were initially left to suffer in the depressing urban centers going into the 1980s.

By the start of the 1990s when we see major urban centers such as Los Angeles, Chicago and New York embroiled with urban decay as we recognize it at its zenith (it wasn’t until 1991 that Chicago actually began a new ledger line of “drive-by shooting”), and it was quite clear that blacks were stuck in a cycle of poverty and violence that no one seemed to know what to do about.  Clearly there were two communities that existed of the same race–neither side wanted to make their brother’s and sister’s problem their problems and solve them together.

Instead, those that weren’t stuck in the cycle of violence and poverty remained passive on many issues and as a result, 20 years later, these blacks that had once moved to the suburbs are now moving back into the city–along with other whites.  Why because if you go into almost every major city in America now, vast tracts of land have been razed and now “mixed income” has been built.  Seriously, if one were to drive down by 39th and Cottage Grove here in Chicago, it would be unrecognizable.  Even in Vine City, I can drive down old Simpson Road and see the place where public housing once stood, but still remains vacant with just grass growing, still in the shadow of the Georgia Dome.  Even in smaller American cities like Nashville, where public housing once stood overshadowing Charlotte Pk., now stands highly colorful mixed income housing.

So where did all of these people go?  Because please believe people were living in these public housing projects.

Here in Chicago, all of them end up in the south suburbs like Dolton and Harvey and God-forbid places like Ford Heights and Robbens and places that don’t have the infrastructure to deal with an influx of people and let alone be able to address some of the societal issues that seem to follow some of these people.  Or in Atlanta, they all end up in Clayton County and of course, it’s a county that can’t even keep their public schools accredited.

What am I saying?  We as a people can’t afford to not be aware of community.  I invoke the idea of DuBois and the idea of the “talented tenth.”  There are those of us who can do better, and we have a moral responsibility to DO better.  We can’t afford to fall asleep at wheel.  When people’s lives are at stake, and those of us who have the resources to do better are not.  We fail to not just make our brother’s and sister’s our problems, but we fail to recognize that there is a problem that needs to be addressed in the first place!

We fail to recognize the problem of economic disparity.  When we turn a blind eye to the vast economic disparity of the people that live on Main Street (which is where the black middle class is trying to claim their address) versus those that live on the Martin Luther King Streets of various cities and towns, we’re failing to recognize the problem.  When we still act as though health care is a privilege and not a right, we’re failing to recognize the problem.  When the black middle class believes that others need to “pull themselves up by their bootstraps” and remain oblivious to other societal barriers, we’re failing to recognize the problem.  So of course if we fail to recognize a problem, how can we help out our brothers and sisters.

And if that’s not bad enough, we don’t even recognize the persons we see standing on bus corners in the inclement we weather as our brothers and sisters as we drive by with our luxury cars with heated seats and heated side mirrors.  Yes, I’ll admit it’s hard to identify with a young brother who grew up in Roseland and had to attend Fenger High School and I grew up in the Hyde Park/Kenwood neighborhood and went to school on the North Side of the city, but whenever we fail to empathize with each other, we’ve already lost the battle.

We’ve GOT to self-identify with each other.  We MUST see ourselves in the persons we pass on the street daily, in order to change the world, let alone change our community, we have to be the change we seek (thanks Gandhi).  Once we can see ourselves in them, how can we not help our self?  If you can’t help yourself, then indeed, you are one lost individual.

How often do you see yourself in the people that you may walk or drive by on the street?  How easily do you identify with others enough to help them?  Do your personal problems outweigh those of the community concerns? Or vice-versa.  What are your general thoughts about Ujima?

Keep it uppity and keep it truthfully radical, JLL



Black Men Are Good Enough

 

For quite sometime my mother has had the title of this post on the message blackboard in the kitchen.  And that saying resonated with me as I saw this Nightline special that aired last week.  Here check it out.

In case ABC comes and pulls the above clip, in short, Nightline decided to talk about the plight of educated and financially sucessful black women and how there is a trending theme in our community about their inability to not just find a good man, but indeed get married.  So they highlight four BEE-you-tee-full black women aging from late twenties to mid thirties.  They go through these statistics (Note to Jay-Z: numbers do lie) that say 42% of black women have never been married.  And then they proceed to half the black male population eligible to pop the question.  As if this couldn’t get any more awkward and depressing: in comes Steve Harvey.

Bald-headed Steve goes on as though he’s the relationship expert per his book Act Like A Lady, Think Like A Man where he comes in goes on about settling versus compromising.  Then we meet the other four women of various ages and various professions who all take this time to express their anguish over not being married. Then Harvey enters again and essentially tells these black women to go for the older man.

So, where do I start with this one.

It’s all kinds of wrong with that clip. 

Problem #1 — This clip made the assumption that 100% of black women are of the marrying status.  Just because based on those statistics, that they pulled out the crack of they ass, only 54% of black men are eligible to pop the question does not mean that of that 54% that we’re at all interested in this “100%” of black women.  Let’s be honest, not all black women are what we’re attracted to.  I mean honestly, was Mary Jones from “Precious” included in that mythical 100% of black women?  I think not.  She can “go to the welfare” for all I care because frankly I don’t want her and I don’t know any of my black male friends who would want her either.

Problem #2 — Some black women really don’t care.  This kind of is borrowed from the first problem, not all of the 42% of never been married black women are interested in getting married in the first place.  I’m quite sure that there are enough black women who are content with being baby mamas or even if not that, they’re okay with NOT being married. 

I will take a pause to address that in 2009 (2010) we still are struggling with how do we treat our daughters in black families.  We still have a generation and half who still believes that their daughters NEED to get married.  So we still have some elders pestering our daughters at every family gathering questioning their marital status.  What gets worse is that some of families from not just the older women, but from the older men, we make our daughters feel inadequate if they’re not married by 25 or 26.  My opinion is that rather than internalize those emotions, far too many black women don’t address the actual source of those emotions by not demonizing their family, but project them onto the black men who aren’t directly apart of that equation.  So for many black women, their families can’t be wrong, and they’re certainly not wrong–so it must be the black male.  What stems from that is this unfair demonization of black males for no apparent reason.  And we get lopsided stories like this presented on Nightline.

Problem #3 — Let’s be honest, getting married for women is all about status.  And to specifically address the four women in this newsclip, these women are going to stay single for a lot longer and let me tell you why.

Let’s start with Miss Jakene.

It took her until 34 to want to lower her height requirement from 6′5″ down to 6′2″?!?!?  Now I’m not sure how tall she is, and if she is over 5′10″ I could understand that, but damn, that’s her hangups and not something to blame on black men.  And since we’re quoting statistics, only 15% of the male population is 6′4″ and taller and only 30% of the population is 6′2″ and taller, so her chances of finding someone that tall is still not statistically in her favor.  Penultimately, I question her dingbat status if it took her until 34 to realize she needed to change that.  And ultimately, that was key as to what she was really interested in when it came to a husband.

Particularly those four women sitting there, they want heads to turn when they walk through a door with their husband.  Status. If anyone thinks they would allow themselves to fall for Darius around the corner, then they’re lying to themselves.  Those women want someone who’s over 6′ at least, and who–let’s just say it–LOOKS GOOD.  Status. They want the model type.  Status. And who doesn’t? It’s understandable.  We live in a society that fully lets us know what’s considered aesthetically pleasing.  But, on camera and for the sake of being politically correct, your average educated, professional, “pretty girl” is going to talk about how they want a man who’s educated, has a car, either has a house or has solid plans to get a house within the next 3-5 years, who’s in a professional field of some sort.  And when the rubber meets the road, they seriously want him to look like Shemar Moore or Pooch Hall.  Status.

Is this the X-factor?  The spark?  The chemistry?

I’ll charge back with a resounding No.  It’s not.  Far too many black women need to be serious with themselves and maybe fall back for a moment and check their own inventory when it comes to getting married. 

  • First of all, black women need to stop comparing themselves to their white counterparts.  Since when did black women start comparing themselves to their “white friends who got married at 25″ as a barometer for their own progression?  Oh yeah, I forgot white women as the standard has been around since black women got tired of their nappy hair and decided to start straightening it “because it’s just easier to manage.”
  • Secondly, black women need to always view themselves as God’s gift to the world–let alone to black men.  Too often, some black women approach relationships as though they’re the best thing that happened to their man and they approach it like it’s a project.  Fall back.  Why would any self-respecting black man want to get with a black woman who’s that arrogant? 
  • Thirdly, to echo some of what I’ve said earlier, not all black women are the marrying type.  I mean, black professional men, who are educated, cars and hopes of buying houses in the next 3-5 years have standards as well.  When it comes to marrying, we don’t want some around the way chick just like black women don’t want Darius. (I would make a joke about ghetto black names, but since two of the women in the clip are named “Chato” [what the hell? Bootleg-ass french house] and “Jakene” that joke would flop.) 

To back off the assaults I’ve levied against black women, I am fully aware of that spark and that x-factor that deems one attracted to another individual, perhaps I’m just saying that some black women perhaps need to be aware of what’s influencing that spark to occur.  And more pointedly, I’m speaking of the young black female professionals as portrayed in this clip.  Let’s be honest, not all young, black, female professionals are 5′9″, wearing a size 6 or even an 8 and have a light brown skinned complexion–and for the women who don’t fit into that paradigm, there is a whole ‘nother set of issues that they have to face.  Then the onus is flipped onto the black males who want the model types–who want the Halle Berry and the Beyonce’ (pre-Jay-Z days) look-alikes.

But since we’re discussing black females here…

I’m just simply saying that good black men are out there, but I’m of the opinion that as long as you fool yourself that they’re not, then you’re never going to find them.  What happens is that out of ten women who are black professionals and doing the damn thing, there is the 6′4″ brown skinned brother who drives the BMW 7 series has the loft in South Loop off of 16th and Prairie, and at least half of those women are vying for the attention of this brother. But young black brother, who’s educated, might not be rolling quite like the doctor and may drive like a 2004 Altima and is renting an apartment in South Shore, has to fight for attention–and then black women are running around saying “there are no good black men–they either all are taken, in jail or gay.”

Ultimately, all I have to say to black women is that black men are good enough–are you?

I know some black women are fuming right now and can’t wait to get to the comment section, but I just want to know why is it so easy for SOME black women to place so much blame on the plight of black men without ever holding a mirror up to themselves?  Why was it so easy for these black women to be so cavalier about this issue?  And why did they ask Steve Harvey of all people?  How do you feel about the state of the black family?



Kwanzaa Reflections III: Kujichagulia-Self Determination

With God’s help I will participate in the defining of ourselves, naming of ourselves and speaking for ourselves instead of being defined and spoken for by others.

Personally, I hold Kujichagulia, self-determination and the first red candle (red representing the blood shed of our ancestors) to the right,  in high personal regards.  For me this is one of those self-explanatory things; it amounts to common sense for the most part.  Because of that, I don’t have some long diatribe with which to pull out various theorems and pontificate exponentially for the sake of building and argument like I did with regards to Umoja.  Simply stated: I think the recitation above in the italics says exactly how I feel.

It’s time out for allowing the media to dictate and influence our consciousness. We allow what gets said on CNN, MSNBC and God forbid what FoxNews reports to infiltrate our minds and provide the rhetoric with which we talk amongst ourselves in our barbershops and beautyshops and around our dinner tables.  As a result, the media dictates the language with which we use to define and name ourselves.   This moves from not just news media, but also from generally what gets promoted on the television through commercials and various opiate programming.  And for those who are still lost, I’m specifically talking about programming on BET, MTV and VH1 just for starters. When our young ones take their intellectual cues from what gets said on 106 & Park from Terrance and whoever the latest female host casualty is and not to mention the top ten music videos, we have a problem.  I’m really not against taking certain fashion or other cultural cues from 106 & Park for instance, but one must be aware the level of influence of outside factors from the music and from what gets commercialized on the television.

As if allowing others to define and name us as a people and as a community, we allow others to speak for us.  This is multifaceted because just because someone is black doesn’t mean that they speak for us either.  Using some of the ideas in my previous post about Umoja, seeing as how we are divided in many regards, we need to be aware that one person does not speak for the entire black community.  Generally, I would say that it seems that a fair number of black people are aware of that, however, this message does not seem to have made it to the non-black citizens of this country.  Well, let me serve notice for those who are ignorant: one black person does NOT speak for the entire black race.  Too often whites view blacks much like Chris’ homeroom teacher in “Everybody Hates Chris” and use every stereotype in how they interact with us.

Black media pundits are always put in the awkward position of having to speak on the “black issues.”  We are forced to do this doublespeak: we can’t speak as though we’re the sole arbiter of black news, but by the same token we have to bring up issues that are specifically germane to many black communities across this nation and that many non-whites are totally ignorant of their existence.  As a result, “speaking for ourselves” becomes a tightrope act.

That being said, let us be conscious and aware of what we are defining and naming when we speak.  Sadly, we still live in a country that when we speak, we speak for an entire community.  Yet and still, when we speak in intra-racial venues, we need to let our rhetoric empower each other and provide the consciousness that positively defines and names who we be.

What are you’re thoughts about the black community being able to have self-determination?  Do we adequately define, name and speak for ourselves–is there a need to?  What are your personal reflections about Kujichagulia?

Keep it uppity and keep it truthfully radical, JLL